The answer, of course, is that I do care what they think, and I respect their rights to have those thoughts, but I don't intend to let that change my actions.
So, then back to my car. When I see a car with a bumper sticker that offends or annoys or otherwise harshes my mellow, I don't hit it or bash it or run into it; I simply shake my head and say "Hmmm. Another jerk."
If I wear a shirt that says PRIDE or EQUALITY or BLACK LIVES MATTERS or NO, JESUS DIDN'T SAY TO DO THAT, YOU IDIOTS, I know what I'm in for when I leave the house. Some people will like it and some won't like it but hopefully no one will shoot me over it.
But what happens when you belong to a bigger group of people? A business, for instance. The federal government has something called the "Hatch Act" (and don't even get me started on Orrin Hatch!) that prohibits federal employees from participating in any way in the elective process. And that settles that for those people. (Wonder whether that applied to any of the folks in the January 6 attack on Congress? But I digress.)
But if a business puts up a sign or a banner that supports some members of the business but not all, what happens? If I wear my PRIDE earrings to work, does that represent the company or does that represent me? Or are they just colorful?
What about visitors? Should visitors be insulted if they see my PRIDE earrings? Should I be insulted by their Nazi tattoos? Should a company that wishes to express its support for a group of people, especially a group of people represented in the company, put up a banner and be loud and proud about their support?
What if doing so will insult the members of the community who find that offensive? What if a visitor coming to the business is offended? A neighbor? What if the visitor is coming to the business with an expectation of making a donation and they are so insulted that they take their check back?
And when does measured response become cravenness? A business that is self-supporting, for-profit, and doing well doesn't have to worry about things like that. But a nonprofit business, dependent on donations from all people including bigots and racists as well as people who share the company's beliefs, don't have that luxury.
So how do we tell the 1% or 10% or 20% or 30% of the people associated with our company who are gay or trans or any other member of the LBGTQIA+ community that we support them, we accept them, we love them, we stand by them, we hear them, without offending the people who might make us pay for our beliefs? Will wearing a name badge that lists my preferred pronouns (SHE, HER, if you care) offend someone or will it serve as a thought-provoking reminder to think before we speak?
This is the dilemma many churches are feeling right now. The Episcopal Church took a stand in 2003 when the first (openly) gay bishop was consecrated. That resulted in a schism and many of its member churches left the Church for other denominations. The United Methodist Church is in the middle of this process now, as conservative churches and members choose to disaffiliate rather than embrace policies they find offensive. Feelings are strong on both sides. Some of it has to do with culture, some of it has to do with a strict interpretation of the Bible, and some of it, frankly, has to do with being old and fearing change, and coming from a generation when those things weren't done. Of course, they were done, people were just quieter about it then.
And because Jesus said that homosexuals are bad. No, wait, that's not right. He didn't say that. Scratch that last sentence. And besides, Jesus was white. No wait, he wasn't. Nor was he Protestant. He wasn't even "Christian." He was Jewish.
Oh, hell, this is definitely not a question that's going to be resolved today. But I'm ready for it to happen.
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